Mohammadreza Ebrahimnejad
Abstract
One of the things that Allameh Tabatabai cared about was protecting the Shia religion and culture. Allameh had come to the conclusion that the West's understanding of the Shiite religion is incomplete and negative, and with the aim of compensating and correcting this great deficiency, he started a wide-ranging ...
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One of the things that Allameh Tabatabai cared about was protecting the Shia religion and culture. Allameh had come to the conclusion that the West's understanding of the Shiite religion is incomplete and negative, and with the aim of compensating and correcting this great deficiency, he started a wide-ranging scientific struggle. Among the important features of Shia that Allameh left no stone unturned in proving and popularizing, was the Qur'an-orbital method or "interpretation of the Qur'an by the Qur'an." In this article, an attempt has been made to analyze and present the process of his scientific efforts in this field. Allameh has traveled this scientific path in two negative and positive stages; In the first stage, the major and common methods of interpretation - that is, the hadith, theological, philosophical, Sufi, sensualist and theological methods - Ramarafi has expressed the common and specific criticisms of each with arguments, including that all these methods are actually adaptations, not interpretations; In the second stage, by using the verses of the Qur'an, the traditions and the traditions of the Ahl al-Bayt (PBUH), he mentioned the acceptability of interpreting the Qur'an through the Qur'an and its necessity along with its valuable results, and finally reached the goal that the method of interpreting the Qur'an to the Qur'an is the only method of the Ahl al-Bayt. peace be upon him and it should be considered one of the characteristics of the Shia religion.
Abuzar Rajabi
Abstract
One of the methods in understanding the Qur'an is the method of interpretation. Although this method is used in both the semantic and hermeneutic approaches, there are serious differences between the two. Islamic thinkers and commentators who follow the semantic approach do not face the same method of ...
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One of the methods in understanding the Qur'an is the method of interpretation. Although this method is used in both the semantic and hermeneutic approaches, there are serious differences between the two. Islamic thinkers and commentators who follow the semantic approach do not face the same method of interpretation. Some view it as a general rejection and some as a maximum acceptance of this method. Of course, some also use the moderate method in using it in interpreting and understanding the Qur'an. The Muʿtazila have used the method of interpretation extensively in both theological and interpretive discussions. But the Ash'arites and Imamiyah criticized their approach. Among contemporary Shiite theologians, Ayatollah Jafar Sobhani, in addition to independent discussions in the field of interpretation, also considers the approach of other Islamic thinkers and analyzes their views with a perspective analysis. One of these encounters is with the Muʿtazila and their approach in the field of interpretation. The main finding of the research is that the Ayatollah Jafar Sobhani, while accepting the principle of the method of interpretation, but considers its excess as one of the harms in the field of religious understanding. In this research, in a descriptive-analytical method, we will point out the necessity and position of interpretation in them and follow their encounter with Muʿtazila interpretation
sayyed mojtaba jalali; ali taheri dehnavi; sayyed hasan jalali
Abstract
Among some Islamic and non-Islamic theologians, various issues have been raised regarding the issue of interpretation and permission or not. The problem of research is to find a common meaning regarding interpretation and expressing a solution in response to doubts about it by analytical and descriptive ...
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Among some Islamic and non-Islamic theologians, various issues have been raised regarding the issue of interpretation and permission or not. The problem of research is to find a common meaning regarding interpretation and expressing a solution in response to doubts about it by analytical and descriptive methods, in which the content of interpretive, theological and hadith sources has been used. Accordingly, the most important achievement of the research is that according to the existing presuppositions in the issue of interpretation and expression of the reasons for the deniers Explaining the criterion, the difference between the basis of the proponents of interpretation) and its defenders (positive verses of interpretation, refusing to carry the attributes of God in apparent meanings, hadiths indicating the permission of interpretation, refusing some texts from obtaining apparent meanings), criticizing them (refuting and resolving) and Despite the differences in the interpretation of the verses, it can be said that the interpretation of the Qur'an and carrying the meaning of the verses contrary to their apparent meanings is permissible in cases where carrying on the appearance of the word requires opposition to the courts of the Qur'an, religion and definite evidence.
