sayyedsajjad jafari
Abstract
The issue of the infallibility of the prophets is one of the topics that has always been disputed between the Imams and the Sunnis in its scope and scope. , Often due to the appearance of some verses do not believe in the infallibility of the Prophet. In all respects. The present article is descriptive-analytical, ...
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The issue of the infallibility of the prophets is one of the topics that has always been disputed between the Imams and the Sunnis in its scope and scope. , Often due to the appearance of some verses do not believe in the infallibility of the Prophet. In all respects. The present article is descriptive-analytical, and using library sources to compare the views of Fakhr Razi, one of the Sunni commentators on theological issues, and Tabarsi, one of the great Imami commentators on the following verses; 105 and 106 of Surah An-Nisa '; 49 سوره مائده 43 سوره توبه; 52 سوره حج; 37 سوره احزاب; 2 سوره فتح میپردازد. Tabarsi, like most Imams, believes that the Prophet is infallible and that this infallibility existed before and after the prophecy, while Fakhr al-Razi, according to the appearance of the verses, believes that infallibility is not necessary for the Prophet قبل before the resurrection, but it is necessary. It is from the time of revelation.
Hamid malekmakan; fatemeh khansanami; shabanali khansanami
Abstract
Paying attention to the literal meaning of the word messenger and prophet in the Qur'an, and when they are addressed as messengers when they are prophets, is an important point that has received less attention from Quranic scholars. Some have interpreted both as meaningful and a group as a meaningful ...
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Paying attention to the literal meaning of the word messenger and prophet in the Qur'an, and when they are addressed as messengers when they are prophets, is an important point that has received less attention from Quranic scholars. Some have interpreted both as meaningful and a group as a meaningful contrast between the words of the Prophet and the Messenger. The present study examines the views of Fakhr Razi and Allameh tabataba'i using library and descriptive-analytical methods. Fakhr Razi considers the criterion for choosing a prophet to be only the prayers of God by God and considers the prophet to mean a human being who is different from other people through revelation. According to Fakhr Razi, such a person becomes a messenger whenever he is commissioned to propagate revelation. He also considers the relationship between the two to be general and especially absolute. But according to Allameh Tabataba'i, the Prophet is a person who expresses to the people what is good for their livelihood and resurrection, and the Messenger is the one who carries a special mission, including the completion of a proof that seeks to oppose that torment and destruction and the like. Therefore, according to Allameh, the mission is a special and superfluous description of prophecy. Therefore, according to the above definition, it can be said that what Allameh knows as a "Prophet" is "Messenger" according to Fakhr Razi.
