mahboobe ghobadpoor; Hossein Shahbazpour
Abstract
Verse 59 of Surah Nisa, which is referred to as Ul al-Amr, is one of the most important proofs of the legitimacy of obedience in the field of religious and political authority in the Qur'an, which is dedicated to the issue of the leadership of the Islamic Ummah and the absolute obedience of all Muslims ...
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Verse 59 of Surah Nisa, which is referred to as Ul al-Amr, is one of the most important proofs of the legitimacy of obedience in the field of religious and political authority in the Qur'an, which is dedicated to the issue of the leadership of the Islamic Ummah and the absolute obedience of all Muslims to them. According to this verse, believers are obliged to refer disputes and issues related to war and peace to the Supreme Leader, as a result, they have duties and powers in the field of community administration. Since the determination of Ul al-Amr's example is very important in the system of community administration, therefore, the scope of authority and the type of relationship of Ul al-Amr with the Messenger of God (PBUH) and the rulings of the society must be properly explained. Based on this, the main problem of this research is that according to the mentioned verse, can Vali-ye Faqih be considered an example of Ul al-Amr? In response to this issue, the approach of Shia and Sunni commentators is different; however, according to some of them, due to the lack of direct access to the infallible Imam, the term Ul al-Amr can also be applied to the fully qualified Supreme Leader. This research, using a descriptive-analytical method, tries to investigate the examples of Ul al-Amr in verse 59 of Surah Nisa.
fatemeh ahmadi; zohreh Mansouri
Abstract
Salafiyyeh is one of the new sects that consider themselves subordinate to Salaf Salih and are interested in reviving the tradition and style of Salaf Salih and following the Prophet of Islam (PBUH), his companions and followers. The Salafi movement, in its own opinion, has placed religious reformism ...
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Salafiyyeh is one of the new sects that consider themselves subordinate to Salaf Salih and are interested in reviving the tradition and style of Salaf Salih and following the Prophet of Islam (PBUH), his companions and followers. The Salafi movement, in its own opinion, has placed religious reformism and ideological reformism at the forefront of its interpretations and beliefs. He considers it his mission to remove rationalistic beliefs and restrictions from the field of religious texts, and they emphasize the superficiality and simple understanding of the Qur'an and the Sunnah based on the opinions of the Salaf Salih without considering the logic and principles of correct understanding. The interpretative inconsistency of the commentators of the Salafi movement, such as Ibn Taymiyyeh, Ibn Kathir and Alousi in a wide range, is a sign of the weakening of the ideological structure of this movement. In order to explain and clarify the error of their interpretive votes, it is necessary to deal with the interpretive approach of Salafiyyeh. Understanding the interpretation methods and choosing the right methods and how to use the hadiths in the right way is one of the important goals of this research. One of the most important findings of this research is that the Salafists consider themselves to adhere to the sayings of the Companions and followers in the interpretation of the verses of the Qur'an, including the verses of the vision of God. According to them, reason has no place and they don't value it. Salafis constantly insist on the appearance of verses, whose interpretive structure is hadiths. Their appearance orientation and fixation on the appearance of the Qur'an is one of the main factors of the weakness of their method. This article has been compiled with a descriptive-analytical method and referring to authentic books, in order to explain in detail, the reasons and critique it from within the Qur'anic verses and hadiths
